The
notion of an apostasy and restoration of the gospel of Jesus
Christ is rejected by most of the Christian community, with
many taking great offense at the charge of such a possibility.
The world apostasy means “a total desertion of or departure
from one's religion, principles, or party.” Was there an
apostasy in Christianity, and if so has there been a
restoration of the gospel of Jesus Christ?
Scriptural and Historical Evidences
of the Apostasy
From a scriptural standpoint there are a number of Biblical
references to a future apostasy including Amos 8:11, 1 Tim.
4:1-2, Heb. 13:20, Isa. 24:2-5, Jer. 2:13, 2 Thes. 2:3-4 and
several others. These references, as compelling as they are,
must be put into proper historical and spiritual perspective,
especially since the New Testament was not formally canonized
until 1546 at the Council of Trent (by vote: 24 yea, 15 nay,
16 abstain—Metzger, Bruce M., March 13, 1997. The Canon of the
New Testament: Its Origin, Development, and Significance.
Oxford University Press, p. 24).
There are historical events that would suggest an apostasy
including political and spiritual difficulties in the early
church including the Crusades of the late 1000’s, the great
Schism of 1054, the Medieval Inquisition of 1184, the Spanish
Inquisition of 1478, the Roman Inquisition of 1542, and the
silencing of Galileo in the 1600’s.
There are figures in history that have left no scarcity of
writings to suggest the apostasy of the early church including
Eusebius (~275 – May 30, 339), who was Bishop of Caesarea in
Palestine, Martin Luther (November 10, 1483 – February 18,
1546), and John Wesley (June 17, 1703 – March 2, 1791) to name
a few. According to these notable figures in history, there
was indeed an apostasy of the early Christian church as
demonstrated through various historical events.
Modern Evidences of an Apostasy
One might consider the Christian environment of the modern era
to decide if the current status of Christendom has been
affected by an apostasy. Has spiritual corruption of churches
and Christian leadership led to the falling away of
individuals, or even entire sects of Christianity?
Matthew 16:18 Misunderstood
While it may be possible to come to the conclusion of an
apostasy based upon examination, study, and prayer, there
still must be a reconciliation of the scripture from Matthew
16:18 which states: “And I say also unto thee, That thou art
Peter, and upon this rock I will build my church; and the
gates of hell shall not prevail against it.” One must
carefully study this scripture before jumping to literal
conclusions. It’s clear that the gates of hell did not prevail
against Christianity itself, but that it was highly probable
(even factual) that the vain ambitions of man, inspired by
Satan, caused critical church doctrines to be distorted and
changed, splintering Christianity into many different pieces.
What was left were portions of truth scattered among different
Christian sects, the absence of the authority of the
priesthood (by way of lineage and worthiness), and no single
church that had the fullness of the gospel of Jesus Christ.
A key issue that one must come to understand is the
misinterpretation of what “the rock” means in the scripture
from Matthew 16:18. The Lord says that upon this rock I will
build my church. What is the rock the Lord is referring to?
The name Peter in Greek is petros (a small rock), and the word
for rock is petra (meaning a bedrock of sorts). The Greek text
from Matthew 16:18 is to be read as the following: “Thou art
Peter [petros, or small rock], and upon this rock [petra, or
bedrock] I will build my church” (see James A. Carver, “I Have
a Question,” Ensign, Jan. 1986, 54–56). The conclusion from
this brief examination is that the rock the Lord was referring
to was revelation, that the church is build upon Christ, the
“rock” of revelation. It was upon the principle of continuous
revelation from God the Father and the Lord Jesus Christ that
the church of Jesus Christ would be built, and that the gates
of hell would never prevail against the revelation of the
Lord. See the website section and Sword Series™ essay on
Revelation for more details.
Considering for a moment the likelihood of an apostasy, let us
contemplate the chain of events that led up to the restoration
of the Church of Jesus Christ on the earth in all its
fullness.
Christian Churches Abound in Early
America
Fast forward from the writings of the New Testament to the
early 1700’s and the formation of the America’s where freedoms
led to a wide open religious field. This freedom led to the
creation and growth of numerous congregations of Christian
churches. These various sects of Christianity often shared a
great deal of common doctrine, while many evolved into their
own doctrines that were different from other congregations.
Combine this with the fact that many clergy and ecclesiastical
leaders made their living through the donations of their
congregations, and the result was a fiercely competitive
landscape between different Christian churches. These churches
literally battled for members, often by tearing down one
another through preaching and other forms of disputations.
This practice of competition among Christian sects continued
for centuries across the globe and was accelerated with the
establishment of the United States of America, where freedom
of religion was guaranteed by the constitution. The
opportunity to freely worship according to one’s own faith was
a strong allure for millions as they migrated to America.
Following the First Great Awakening among American colonial
Protestants in the 1730s to 1740s was the Second Great
Awakening between 1820 and 1835. The First Great Awakening
made religion deeply personal to the average individual, while
the Second Great Awakening coined the term “born again” and
ushered in a period of feeling God without having to worry
about doctrine. During this period there was a sharp increase
in membership among the Baptists, Methodists, and
Presbyterians in America, who often evangelized through tent
revivals and religious tours. It was during this period of
religious fervor, among the freedom and liberty of the United
States of America, where the Lord would restore his church on
the earth again as promised in the scriptures.
Scriptural Prophecies of the
Restoration
Just as the apostasy was prophesied in the Bible, so too was
the restoration of the gospel of Jesus Christ. Consider the
teachings of Peter the apostle as he spoke to those in the
temple: “Repent ye therefore, and be converted, that your sins
may be blotted out, when the times of refreshing shall come
from the presence of the Lord; And he shall send Jesus Christ,
which before was preached unto you: Whom the heaven must
receive until the times of restitution of all things, which
God hath spoken by the mouth of all his holy prophets since
the world began” (Acts 3:19-21). The prophecy of the
restoration was foretold even before the apostles were taken
from the earth, which restoration would come before the second
coming of Jesus Christ.
Paul reinforces the restoration theme as he spoke to the
Ephesians as recorded in Ephesians 1:10: “That in the
dispensation of the fullness of times he might gather together
in one all things in Christ, both which are in heaven, and
which are on earth; even in him.” Paul exclaims that in the
dispensation of the fullness of times (which is the present
dispensation), that although there may be many different sects
and doctrinal beliefs, they will all be gathered (or restored)
into one great whole.
The book of Revelation describes the restoration of the gospel
in the latter days in chapter 14, verse 6 which reads: “And I
saw another angel fly in the midst of heaven, having the
everlasting gospel to preach unto them that dwell on the
earth, and to every nation, and kindred, and tongue, and
people.” If the fullness of the gospel of Jesus Christ was
already on the earth there would be no need for an angel to
bring the everlasting gospel to the earth.
How the Restoration Would Come About
Considering the incomprehensible love our Father in Heaven has
for us as his children, we can surely conclude that such a
Father would not let his children live in darkness and would
restore all truth before the second coming of his son Jesus
Christ.
The question would be how? How would the Lord restore His
church, given the massive splintering of Christianity, given
the “every wind of doctrine” (Eph. 4:14) that existed; given
that religious leaders across the globe were already
predisposed to their own thoughts and inclinations? Such a
restoration would surely cause uproar and lead to even more
contention among churches.
The answer may be found in a parable from Jesus, as recorded
in Mark 2:21-22 which reads: “No man also seweth a piece of
new cloth on an old garment: else the new piece that filled it
up taketh away from the old, and the rent is made worse. And
no man putteth new wine into old bottles: else the new wine
doth burst the bottles, and the wine is spilled, and the
bottles will be marred: but new wine must be put into new
bottles.”
The restoration would not come from rebuilding an existing
Christian sect. According to the parable, to restore an
existing sect would cause that sect to fail and the
restoration itself to fail. The restoration could only take
place in the formation of an entirely new Christian church, or
a “new bottle” as the Lord says. Furthermore, the individual
who would facilitate such a restoration could not come from an
existing sect, nor could they have a predisposition to any
doctrines or affiliations or the same would hold true. The
restoration would have to be facilitated by an entirely “new
bottle.”
The Lord would raise up an individual who would be that new
bottle, and begin the restoration in a land that would allow
the formation of his restored holy church amongst a free and
liberated people. Millions of Christians throughout the world
have come to believe that the individual chosen by God to
facilitate the restoration was the prophet Joseph Smith, and
that the land the restoration would take place in was America.
Joseph Smith and the Restoration
Joseph Smith was born in December of 1805 in Sharon Vermont,
and with his family would later move to western New York just
outside of Palmyra. Joseph was one of nine children born to
Joseph Smith Senior and his wife Lucy. Joseph was raised on a
farm, and like many others during that period of time worked
hard with the family to sustain life. Joseph was said to be a
curious individual who had a deep spiritual inclination from
early on and a spirit to question that which he felt was
necessary to do so.
After an eventful childhood, which included a serious medical
condition with one of his legs, Joseph found himself in the
middle of the religious revival of 1820 as a fourteen year old
boy. In Joseph’s own words he describes the period of time:
“There was in the place where we lived an unusual excitement
on the subject of religion. It commenced with the Methodists,
but soon became general among all sects in that region of the
country. Indeed, the whole district of the country seemed
affected by it, and great multitudes united themselves to the
different religious parties, which created no small stir and
division amongst the people, some crying, ‘Lo, here!’ and
others, ‘Lo, there!’ Some were contending for the Methodist
faith, some for the Presbyterian, and some for the Baptist”
(Joseph Smith History 1:5).
Choosing a Church to Join
While much of Joseph’s family aligned themselves to the
Presbyterian faith, Joseph was unsure which church taught the
true gospel of Jesus Christ. Joseph found himself vexed by the
contention between the various churches as he offered the
following observation: “The Presbyterians were most decided
against the Baptists and the Methodists, and used all the
powers of both reason and sophistry to prove their errors, or,
at least to make the people think they were in error. On the
other hand, the Baptists and Methodists in their turn were
equally zealous in endeavoring to establish their own tenets
and disprove all others” (Joseph Smith History 1:9).
The contention among the various Christian sects led Joseph to
believe that something was amiss. Perhaps Joseph knew in his
heart that same spirit which Paul attempted to communicate to
the Ephesians: “There is one body, and one Spirit, even as ye
are called in one hope of your calling; One Lord, one faith,
one baptism, One God and Father of all, who is above all, and
through all, and in you all” (Ephesians 4:4-6). If there was
one faith and one baptism, how could there be so many
churches? Which one was the true church of Jesus Christ?
Seeking Divine Guidance
Having a deep desire to find and join the true church of Jesus
Christ, Joseph recorded an experience of reading the Bible
that proved to be a turning point for the young man: “While I
was laboring under the extreme difficulties caused by the
contests of these parties of religionists, I was one day
reading the Epistle of James, first chapter and fifth verse,
which reads: “If any of you lack wisdom, let him ask of God,
that giveth to all men liberally, and upbraideth not; and it
shall be given him.” Never did any passage of scripture come
with more power to the heart of man that this did at this time
to mine. It seemed to enter with great force into every
feeling of my heart” (Joseph Smith History 1:11).
This experience fueled Joseph’s desire to know the truth and
seek the guidance of the Lord in finding the answer to his
question of which church to join. In the spring of 1820 Joseph
decided to put his faith, and the promise of the Lord, to the
test when he went into a grove of trees near his home to offer
the most earnest prayer of his heart.
Satan Tries to Thwart the Lord’s Plan
Shortly after Joseph began his prayer the unexpected happened.
Joseph records the experience of that day: “After I had
retired to the place where I had previously designed to go,
having looked around me, and finding myself alone, I kneeled
down and began to offer up the desires of my heart to God. I
had scarcely done so, when immediately I was seized upon by
some power which entirely overcame me, and had such an
astonishing influence over me as to bind my tongue so that I
could not speak. Thick darkness gathered around me, and it
seemed to me for a time as if I were doomed to sudden
destruction” (Joseph Smith History 1:15).
Embarking on the event that would usher in the restoration of
the gospel of Jesus Christ to the entire world, Satan tried
desperately to intervene and prevent the young boy Joseph from
receiving divine revelation.
Joseph is Delivered and the
Restoration Commences
Joseph reached deep into his well of faith and pleaded with
his Father in Heaven, in the name of Jesus Christ, for
deliverance from the evil intercession. Joseph then remarks on
the miracle that happened moments later: “…just at this moment
of great alarm, I saw a pillar of light exactly over my head,
above the brightness of the sun, which descended gradually
until if fell upon me. It no sooner appeared than I found
myself delivered from the enemy which held me bound. When the
light rested upon me I saw two Personages, whose brightness
and glory defy all description, standing above me in the air.
One of them spake unto me, calling me by name and said,
pointing to the other – This is My beloved Son. Hear Him”
(Joseph Smith History 1:16).
In what is commonly referred to as the “First Vision”, this
divine visitation from Heavenly Father and Jesus Christ began
a series of events that would lead to the complete restoration
of the gospel of Jesus Christ to the earth. Joseph’s prayer
was answered and he was instructed to not join any of the
existing churches, as none of the churches taught the fullness
of the gospel. The Lord was quoted as saying to Joseph: “they
draw near to me with their lips, but their hearts are far from
me, they teach for doctrines the commandments of men, having a
form of godliness, but they deny the power thereof” (Joseph
Smith History 1:19). In an event reminiscent of the
transfiguration before Peter, James, and John; where Moses and
Elias appeared with the Savior and the voice of God was heard
out of the cloud—Heavenly Father and Jesus Christ appeared to
the boy Joseph in answer to his heartfelt prayer.
The new bottle was chosen in Joseph Smith, who would be tasked
with restoring the Lord’s church on the earth again. A 14 year
old boy, with no predisposition to any doctrines, who was
willing to humble himself before the Lord to obtain guidance
and direction according to His will, not the will of himself.
The Restoration of All Things
Following the first vision Joseph Smith was given instructions
and preparation through the Angel Moroni, a messenger sent
from the Lord. This was not unusual, as one must consider that
the Angel Gabriel was sent to the Virgin Mary as a messenger
from the Lord about the coming of Christ. The Angel Moroni
instructed Joseph sparsely over a period of approximately
seven years. During this period of preparation Joseph Smith
was often admonished by the Lord for his decisions and
therefore refined in his thoughts and actions in alignment
with the Lord’s expectations for him.
The admonishment Joseph received from the Lord, and the
adversity of those around him, prepared the soon to be prophet
to lead the world into the dispensation of the fullness of
times, a time of preparation for the second coming of Jesus
Christ that would include the restoration of all things and
the re-establishment of the Lord’s church on earth. Several
sections of the website and Sword Series™ essays include
embedded explanations on the restoration including the coming
forth of the Book of Mormon, the restoration of the Aaronic
and Melchizedek priesthoods, the organization of the church,
and many other “plain and precious truths” that were lost or
distorted as a result of the apostasy.
Conclusion
This section can’t begin to do justice in explaining the
principle of the apostasy, the miracle of the first vision,
and the magnitude of the restoration. There are entire texts
dedicated to exploring these subjects that will provide the
reader with rich scriptural and historical support, along with
spiritual and scholarly explanations that will fill in the
gaps left by this brief composition.
The scriptures and events of history have unfolded the
unfortunate reality of the apostasy, while likewise providing
an equally compelling illumination of the restoration.
Although the organized religions of the Christian world may
have understandably drifted away from the fullness of the
gospel over the centuries that followed the ascension of
Christ, our Heavenly Father in His infinite love for us
restored the fullness of the gospel prior to the second coming
of his only begotten son.
The Apostle John wrote “And there are also many other things
which Jesus did, the which, if they should be written every
one, I suppose that even the world itself could not contain
the books that should be written, Amen” (John 21:25). If the
world itself cannot contain all the books that “should be
written,” of what Jesus did, or even said; one must wonder if
there are important parts of the gospel of Jesus Christ that
might be missing from what is being taught in Christianity
today—or even contained in the Bible itself. We must assume
there is truth among all of the 38,000 Christian denominations
in the world today, and therefore they are equipped to teach
the gospel of Jesus Christ unto salvation in Him.
The real question we must ask ourselves is: “Is there a
Christian Church on the earth today that has all, or
even most, of the truth of the gospel of Jesus Christ?”
If the answer is yes, then all truth seeking Christians should
strive to find that church. If the answer is no, then any
Christian Church will be sufficient for the children of God to
learn faith in Jesus Christ and find salvation in Him.
Doctrinal Study:
Preparation: The Restored Gospel
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Sword Series™ essay on The Restored Gospel |